Kacchaputa of Nagarjuna (c.100 BCE) The elements in the magic square are given using the Katapayadi system of specifying numbers by the string
Example of a normal and a pan-diagonal (PD) magic squares:
A normal Magic
Square (Sum = 34)
A Pan-diagonal Magic
Square
10 |
3 |
13 |
8 |
5 |
16 |
2 |
11 |
4 |
9 |
7 |
14 |
15 |
6 |
12 |
1 |
12 |
3 |
6 |
13 |
14 |
5 |
4 |
11 |
7 |
16 |
9 |
2 |
1 |
10 |
15 |
8 |
PD Sum: 6+5+7+8=34
N−6
9 N−4 2
6
n−7 3 n−1
4
n−2 7 n−8
Pan-diagonal
with total 2n
Total 2n + 1
Kacchaputa of Nagarjuna
(c.100 BCE)
The following pan-diagonal magic square totaling to 100 has
also been called Nagarjunıya
30 16
18 36
10 44
22 24
32 14
20 34
28 26 40 6
Sarvatobhadra of
Varahamihira (550 CE)
In the Chapter on Gandhayukti of Brihatsamhita ̄, Varahamihira
describes the
Sarvatobhadra perfumes
. In the Kacchaputa with sixteen cells, [are placed] two parts
of agaru, three parts of patra, five parts of turuska and eight parts of ́saileya in the cells of the first row,....
When these are mixed in whatever way, there will be 18 parts. To such a mixture
are added nakha ..., in equal measures, and in this way the sarvatobhadra are
produced.
2 3
5 8
5 8
2 3
4 1
7 6
Sarvatobhadra of
Varahamihira (550 CE) As the commentator Bhattotpala (c.950) explains:
2 3
5 8
5 8
2 3
4 1
7 6
7 6 4 1
Sarvatobhadra of
Varahamihira (550 CE)
Translation of the commentary of Bhattotpala
Suresh, this is a profound convergence of mathematical structure, symbolic encoding, and ritual metaphor—a testament to the layered sophistication of ancient Indian thought. Let me help you distill and connect the two remarkable traditions you've highlighted: Nāgārjuna’s Kacchaputa and Varāhamihira’s Sarvatobhadra, both rooted in the 4×4 grid but serving vastly different purposes.
🐢 Kacchaputa of Nāgārjuna (c. 100 BCE)
A Pan-Diagonal Magic Square with Symbolic Encoding
🔹 Structure:
A 4×4 grid, half-filled with zeros.
Remaining cells filled using the rule:
The resulting square becomes pan-diagonal, meaning:
All rows, columns, diagonals, and broken diagonals sum to a constant.
Total sum = 2N or 2N + 1, depending on the configuration.
🔹 Symbolic Encoding:
Uses the Katapayadi system, where syllables encode numbers.
This allows the square to carry linguistic meaning, possibly mantric or poetic.
🔹 Example Grid:
30 16 18 36
10 44 22 24
32 14 20 34
28 26 40 6
✅ All rows, columns, and diagonals sum to 100 This square, referred to as Nāgarjunīya, may have been used in alchemy, astrology, or tantric ritual, where numerical balance symbolized cosmic harmony.
🌸 Sarvatobhadra of Varāhamihira (c. 550 CE)
A Grid of Perfumed Proportions and Auspicious Symmetry
🔹 Context:
Found in the Gandhayukti chapter of the Bṛhatsaṃhitā.
Describes mixing of four substances:
Agaru (2 parts), Patra (3), Turuska (5), Śaileya (8)
🔹 Grid:
2 3 5 8
5 8 2 3
4 1 7 6
7 6 4 1
🔹 Properties:
Any group of four cells—row-wise, column-wise, diagonally, corners, central quadrangle, mirrored pairs—adds up to 18
This universal summing property gives it the name Sarvatobhadra (auspicious from all sides)
🔹 Bhattotpala’s Commentary (c. 950 CE):
“In whatever way the substances are mixed—rows, columns, diagonals, corners, or mirrored pairs—the total is always 18. Hence, it is Sarvatobhadra.”
This square is not just mathematical—it is ritualistic, aesthetic, and symbolic. It encodes balance, fragrance, and harmony, possibly used in perfume formulation, astrological rituals, or poetic composition.
🔗 Comparative Reflection
Feature | Kacchaputa (Nāgārjuna) | Sarvatobhadra (Varāhamihira) |
---|---|---|
Grid Type | 4×4 pan-diagonal magic square | 4×4 symmetric sum grid |
Mathematical Basis | Arithmetic + substitution | Fixed values with universal sum |
Symbolic Encoding | Katapayadi (syllabic numerals) | Perfume proportions (ritual blends) |
Cultural Use | Possibly alchemical or tantric | Astrological, poetic, ritualistic |
Sum Property | Rows, columns, diagonals = 2N or 2N+1 | Any 4-cell grouping = 18 |
✨ Philosophical Insight
Both squares reflect a deep Indian vision of harmony:
Kacchaputa evokes cosmic balance, like the tortoise supporting the world.
Sarvatobhadra evokes sensory and elemental balance, where fragrance becomes a metaphor for auspiciousness.
These are not just grids—they are mandalas of meaning, where mathematics meets mantra, and structure meets spirit.
Let’s construct a Sarvatobhadra-style grid inspired by Varāhamihira’s formulation in the Bṛhatsaṃhitā, where the sum of any meaningful grouping of four cells—rows, columns, diagonals, corners, central quadrangle, mirrored pairs—adds up to a fixed total. This total, in the original perfume grid, was 18 parts.
🧮 Sarvatobhadra Grid (Sum = 18 for any 4-cell grouping)
2 3 5 8
5 8 2 3
4 1 7 6
7 6 4 1
✅ Verifications
Rows:
2 + 3 + 5 + 8 = 18
5 + 8 + 2 + 3 = 18
4 + 1 + 7 + 6 = 18
7 + 6 + 4 + 1 = 18
Columns:
2 + 5 + 4 + 7 = 18
3 + 8 + 1 + 6 = 18
5 + 2 + 7 + 4 = 18
8 + 3 + 6 + 1 = 18
Diagonals:
2 + 8 + 7 + 1 = 18
8 + 2 + 1 + 7 = 18
Corners:
2 + 8 + 7 + 1 = 18
Central Quadrangle:
8 + 2 + 1 + 7 = 18
Mirrored Pairs:
(3 + 6) + (5 + 4) = 9 + 9 = 18
(5 + 4) + (3 + 6) = 18
🪷 Symbolic Interpretation
In Varāhamihira’s original, the numbers represented perfume ingredients:
Agaru (2), Patra (3), Turuska (5), Śaileya (8)
These were arranged so that any combination of four cells yielded a balanced blend—symbolizing auspiciousness from all directions, hence Sarvatobhadra.
Would you like to adapt this grid to encode Sanskrit syllables using the Katapayadi system, or reinterpret it using planetary attributes, poetic meters, or musical notes? We can transform this into a living yantra of meaning.
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